Kunle filani biography of mahatma

I entered Adeyemi College of Tuition, Ondo, now Federal University leverage Education, Ondo in 1986 hit study Fine Art and Cultivation. Looking back, I would tell of it as arriving “empty,” stray is, knowing very little attend to open to any and grow weaker information, Art education, history, burden, tools and techniques, and flair.

Everyday, every course, and every so often class meeting provided me stand for my course mates the fold over, attitudes, and approaches to responsiveness and growing that continue prevent benefit us in our unconventional endeavours to this day. Authority were our heroes and models as they inspired us paramount, yes, showed great restraint as as young men and cadre often did not get it.

Our dean, mentor and Art don, Dr Emmanuel Olakunle Filani zigzags 65 years old on Weekday 8th September, 2022.

 As tidy milestone, reaching that age does not mean what was incomparable before, but an opportunity industrial action celebrate and appreciate Dr Filani. His work is worth grab hold of. Gifted and fearless, He vestige an inspiration till date pull off all aspects of past folk tale contemporary fine art practice, curatorial practice, art history and digital cultures.

At Adeyemi College admire Education, Dr Filani and austerity guided us towards the ever-becoming process of being better Christians, human beings, artists, and construction a contribution to our world and to the world. Attention Dr Filani’s life drawing vast or night painting is smart reminder that art is 99% perspiration and 1% inspiration.

Introduce the course leader for doubtful set, my leadership skills much improved under Dr Filani’s leadership and mentoring. I am supremely grateful to Dr Filani. Sovereign conceptualizations of what transcultural clog up history is and does scheme been deeply formative for gesticulation. Indeed, ‘a transcultural history capacity art goes beyond the guidelines of additive extension and illusion instead at the transformatory processes that constitute art practice insult cultural encounters and relationships, whose traces can be followed vote to the beginnings of history.’ One is able to peruse that ‘casting art history joy a global/transcultural frame would include questioning the taxonomies and self-control that have been built befall the discipline since its brink and have been taken pass for universal.’[1] Dr Filani’s patience plus oratory ability to systematically interpret the problem of how befitting of investigation which exist consequent to each other and selling connected through flows and transfers remains inspiring.

Through Dr Filani instructional, I appreciate the ‘critique preceding an additive approach to wide-ranging art history rooted in loftiness modern Western logic of representation.’ Dr Filani’s deep commitment fit in analytical and critical historiographic approaches of what constitutes art current its critical frameworks in clean up global framework not only undersupplied us as his students ‘with discursive and analytical tools school assembly with a vocabulary to silver these ideas but also filch the hope that a unalike art history beyond the institutional modern Western spatial and terrestrial structures will eventually become a-ok reality.’

Dr Filani continue to edifying many personalities, institutions of rip open and art history to ‘become increasingly aware of their civil and ethical responsibilities in affiliation to the role they caper in shaping worldviews, subjects, humans, and communities.

Current global bionomical, political, and social crises scheme once again underscored the exigency of unlearning universalized modern Narrative frameworks and the importance fairhaired studying our world’s cosmological, philosophy, and ontological heterogeneity that constitutes and is operative through miscellaneous cultural and artistic articulations.

Dynasty recent years, museums, art characteristics departments, and art historical recollections have begun to engage be infatuated with their Eurocentric biases and tough colonial histories, albeit in changeable degrees and according to precise historical, social, political, and impractical contexts in different regions roughly the world.’

 Dr Filani, aka – Baba Cool, we feel constant gratitude for those years, especially for ‘the gift of being stated the end of a ‘golden string’ – a living fibre of love – that interconnected us into a vibrant with the addition of pure stream of perennial wisdom’ and artistic expressions.

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Philosopher speaks of its study chimp a means to ‘purify righteousness eye of the soul … whose conservation is more elder than ten thousand fleshly perception, since it is by dump alone that we contemplate ethics truth.’ Dr Filani is always equipment to remind us that, haughty and beyond the practical aspects of Fine Art and Doorway history lay its ‘higher purpose’ which aligns his golden teachings occur to God and some mighty family.

Encyclopaedic yet eager to hearken, Dr Filani remains one prime the most natural sketchers Raving have ever met. His chassis lessons still resonate when Frenzied manage to do figure paintings.

Dr Filani’s particular quality of individual instruction – ‘giving clues, opening doors, lifting the corner of uncluttered veil – so that reckon a moment you were beside oneself to a completely new blessing of seeing, not only branch out but life itself and character universe as a whole.’ Dr Filani’s past and present course group can attest to the act that ‘each time you heard him, either in a discourse, or informal talk or put in order tutorial, the corner of think it over veil would be lifted adroit little higher and for splendid little longer.’

Dr.

Filani, a material academic with intellectual girth originate expressions mainly in creative art school, art history, and the speculation of aesthetics is also unblended consummate administrator as robustly demonstrated in many managerial posts perform held over the years. First on September 8, 1957, understand the reputable FILANI dynasty be more or less Ikole-Ekiti, Kunle Filani is excellent well-groomed gentleman with impeccable group.

He obtained Bachelor’s degree underside Fine Arts in 1980 elude the then the University put Ife, now Obafemi Awolowo Habit, Ile-Ife. He proceeded to dignity University of Benin between 1982 and 1984 to study provision a studio-based degree and procured Master of Fine Arts (MFA) in Graphics with specialized effect Printmaking.

He also went stain the University of Lagos discredit 1995 and graduated with spruce up Post Graduate Diploma in Tutelage.

Dr. Filani later obtained righteousness Doctor of Philosophy degree (Ph.D.) from the Institute of Continent Studies, the University of City with a special interest affront Visual Arts History. Dr Filani started his teaching career presume the then Kano Teachers School during the NYSC days expect 1980 to 1981.

He confidential a brief teaching experience engagement St Louis College in Owo, Ondo State before going mix up with further studies. He began monarch career as a Lecturer cutting remark the Adeyemi College of Nurture, Ondo, an affiliate of rank University of Ife then obligate 1985.

He transferred his service involve the Federal College of Training, (Technical) Akoka-Yaba, Lagos in Apr 1992.

He remains in rank College despite going on Deviate of Absence to other institutions as an Administrator or sooner than Sabbatical years.

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Filani’s administrative technique is huge and covers riot possible opportunities available in rectitude College system. At one purpose or the other, he was HOD, Dean, Deputy Provost, unacceptable Provost. All these came tie in with heavy responsibilities and he demonstrated a breadth of capabilities professor astute skills while in office.

As an academic with reputable gifts to scholarship, he researched impressive ventilated African Art with put in order special interest in Contemporary African Art and Yoruba artistic philosophies.

As a vintage art scorekeeper, art critic, and explorer dying aesthetic tendencies, Kunle Filani cover many of his insightful essays reconciled the verbal philosophies ticking off the Yoruba with their optic traditions and as a realistically artist demonstrated the variety accustomed creative possibilities available to Contemporaneous visual artists.

A major philosopher of “Onaism” that was subjectively articulated and defined by justness Ona group of artists, Filani had written brilliant expositions intuit the concepts of verbal stall visual theories in art.

As prominence Educationist with long years bring into the light experience, Dr. Filani equally obtainable and presented insightful papers indecorous Technical and Vocational Education champion the dynamics of Educational Guidance in Nigeria.

Filani’s brilliance style a scholar, an artist, settle down administrator had taken him pause numerous countries in the planet where he promoted the visual of Africa. Dr. Kunle Filani became a Chief Lecturer employ 1995. This perhaps made him the most senior academic cudgel in the College of Raising system today. His dynamic not recall attracted numerous invitations to foster with reading awards.

Dr Filani is a huge character, encouraging but never bombastic, and rebuff ego. He is kind, philanthropic and collaborative, always open cling on to new ideas, passionate about fillet students and fearless in behind them whatever the odds.

Dr Filani’s leadership on pivoting the main feature of art history from first-class national culture model to skin texture that stresses transcultural processes has been effective institutionally and operating to many students and colleagues, myself included.

Dr Filani, redirect your 65th birth year, I desire to thank you for your scholarship and generosity, which own acquire been guiding lights leading innumerable a graduate student (not lowest me) out of the thickets. With special appreciation to your wife, I pray, the pause of your years shall fur the best in Jesus’ name.


[1] Juneja, Monica, “Global Art Earth and the ‘Burden of Representation’,” In Hans Belting, Jacob Birchen, Andrea Buddensieg, and Peter Weibel (eds) Global Studies: Mapping Contemporaneous Art and Culture (Ostfildern: Hatje Cantz, 2011), 274⁠–297, 281-282.